Course Subjects (continued)

This course has 3 basic requirements

  1. Payment at the start of the course unless other arrangements are agreed upon.
  2. Regular class attendance and participation are required. Class participation means both answering questions and making relevant comments in the context of our in-class discussion. Roll is taken every class session; if you are not present during the taking of attendance, you will still be required to pay for that day’s class, unless extreme circumstances apply and agreed upon beforehand.
  3. Be counted absent unless you speak with Patricia before that session. If you are absent 3 (three) or more classes certificate is withheld until work completed.

Completion of the primary and secondary readings prior to class go hand in hand with class participation and thus is as important.  Students are expected to bring any and all readings to class on the days scheduled for discussion.

    • To be awarded a Certificate of Distinction, full class participation is required. High Distinction awards require student writes two essays x  250 words each. Each student is required to meet with me at an agreed-upon time to discuss these proposals.
    • The KJV is used as a primary source in studies in the Old Testament
    • The Source New Testament: with Extensive Notes Dr. A. Nyland is used as a primary source in studies in the NT. It contains extensive notes on word meaning with documentary attestations and separate verse numbers. It is available to purchase available through RWVM website. 

Dr Nyland writes…

Taken from Extensive notes on the meanings of the Greek words can be found in The Source New Testament: with Extensive Notes on Word Meaning.

‘To consider the biological gender in each verse studied following the Greek text.  For example, the Greek word meaning all people by the English word “humanity”.

The Greek word meaning a human being, a person of either gender, by the English word “person” rather than man or mankind. this is a preference within the English language, and has nothing to do with the original Greek

Further, the Greek word adelphoi is usually translated as “brothers” in most Bible versions. However, this word refers to both genders and has a range of meanings. It can mean “fellow believer”, “member of an association”, “associate”, or “siblings” (“brothers and sisters”). To say a translation which has “brother and sister” has added the word “sister” is a basic error, for the Greek word actually means “sibling”.In fact, in the Bible the word mostly occurs in its meaning “fellow believer”. A single word in one language often needs to be translated by several words in another language.

I have chosen to translate rather than transliterate many words, not following the usual tradition of Bible translation. “Transliteration” is the putting of Greek letters into English language, and “translation” is the rendering of their meaning into the English language. For example, “Angel” is the result of putting Greek letters into the English letters, but the actual translation is “Messenger”. In the same way, the word “Satan” is the transliteration, but “Adversary” is the meaning, the translation.

I have used “they” as the third person generic singular rather than “he or she”. This is now accepted English language usage,

For centuries, the meanings of numerous New Testament words remained unknown, and translators simply made educated guesses. In the late 1880s and again in the mid-1970s, large amounts of papyri written in New Testament times were discovered. (No, these were nothing to do with the Dead Sea Scrolls!) These impacted our knowledge of word meaning in the New Testament to such a degree that scholars labeled the finds “sensational” and “dramatic.” Words found in the New Testament now appeared commonly in everyday private letters from ordinary people, contracts of marriage and divorce, tax papers, official decrees, birth and death notices, and business documents. Many mysteries of word meaning were solved.

However, nearly every New Testament translation of today follows the traditional translations of words of the earlier versions. These were published centuries before the evidence from the papyri and inscriptions revealed to us the meanings of numerous New Testament words ….

Theological bias can influence Bible translators to err from translating correctly. For example, the straightforward Greek sentence of 1 Cor. 11:10 which simply states that a woman ought to show her own authority on her head has been completely altered in most Bible versions to state that a woman must wear a covering (the word “veil” does not appear in the Greek) to show she is under a man’s authority. The Greek sentence does not mention a man or husband.

The King James Version changed the female names Junia and Nympha to masculine names, reversed the order of “mother and brothers”, reversed the order of Priscilla (woman) and Aquila (man) when the couple was presented in a teaching context, and added the words “a man” to a sentence about a woman being in a position of responsibility. It is then not surprising that their social context, that is, the way in which women were viewed in their culture, impacted upon the way they chose to translate. Of course, this applies to bias in all areas, not just to women passages.

The translations of most New Testament versions are based to a large degree on mistranslation of Greek word meaning. Most available translations do not regard the abundant evidence for word meaning supplied in recent years by the papyri and inscriptions and thus in many cases present a far from accurate translation of the New Testament.’

Dr A. Nyland: taken from Introduction, The Source New Testament with Extensive Notes


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The Freedom Papers No. 2: Token Women In The Church (Part D)

Support the Women Willing To Pay The Price

Women who have a call on their life need recognition from the Body of Christ. They need safe places where their calling and gifting can be developed. They need financial assistance and support. 

What is normal and perfectly acceptable to all men who enter the ministry is not for the women who choose the same profession. Men can expect rewards, and rightfully so, for their hard work. Women will find themselves left at the bottom of the pile, no matter how hard they work. 

Unrewarded Work

To work without reward, if carried out all of one’s life is extremely depressing and self-effacing in the extreme. However, this is the reality for most women in the ministry. They accept and live with the limitations placed on them if they are to remain in the work full time. In my experience, most women, token or otherwise, finally give up.


There is no evidence in scripture that supports this prejudice. Suffering for the sake of the gospel applies to both men and women, but it is not meant to be this kind of suffering. To eliminate this any sort of prejudice within the body of Christ is to be weeded out. The freedom of the gospel is based on the love of God for all humankind in all its different manifestations of gender, sexuality, race, physical ability, etc.  But the balance is false.

Token Women In The Church


The Lord does not want tokenism for the daughters of God. A few good women will not suffice for the role models needed to release half the army of God.  How many women cry out to God in frustration and sadness; muzzled, bound, and fettered by the false judgment that has been placed upon them by their ‘brothers’ in Christ.  More importantly, how much has the church suffered a loss.

This kind of behaviour is the antithesis of the gospel command to all believers from our Master and Saviour, Jesus Christ. “Go into all the world and preach the good news, make disciples.” What arrogance to teach that this command can only be followed by men. It is before the Great I AM that we must give account. It is not enough to have ‘token’ women! She is a poor substitute; an unreal role to model, and a source of shame to The Woman – the Church, the Bride of Christ.

Women tend to show complacency when only a few steps forward have been taken. Perhaps, in the main, for many of them, their livelihood does not depend upon it. Food on the table is a great incentive for anyone, and the majority of middle-class women in the church have someone whom they depend on for their daily necessities. 

Tokenism and its effects

This may be why they so readily collude in the deviation from equality, namely: male – in-charge -, husband – and – headship doctrine, submission – of – wife- as – his helper.  Tokenism effectually just places a woman within the male establishment. 

For other women, this often has a negative outcome.  The token woman is neither one thing nor another. She is no longer one of them neither is she free herself. This explains the failure of women successfully working together, or never accepting one another in leadership. 

Both these things play a very large part in draining any work where women are present. Yes, solidarity can be found where it pertains particularly to the conventional woman’s experience, that of giving birth, marriage, loneliness, old age and widowhood, depression, and death. 

But support systems of financial, or professional networks are practically non-existent. Solidarity within the ranks of women is hard to find, indeed, it is well-nigh impossible.

Accept Other Women In Leadership 

Women, in the main, do not accept other women in leadership unless they have bonded with a male. They do not financially support each other.  Women have been so brainwashed under the Old Testament tithing to such a degree, that they do not ask where their money is being used. 

They eventually make wills to leave their homes to the established male hierarchy to use it without a thought of what will become of it. Why not change your will: support those who have supported you? You might decide to set up a Trust with a group of trusted women to administer it to support women in ministry. 

Women Wake Up!

In the main, women appear content in giving their money in the belief that it is being distributed by males who claim they ‘know what they are doing’. Some say shrug their shoulders and say ‘well he is answerable, not me. No! That is not true. You are entirely responsible! 

I have worked in these establishments. The waste is in many cases alarming. Males who elect themselves as the higher authority and receive these monies are answerable before God. Women are the financial mainstays in most churches supporting male leadership. The same male leadership that keeps her and her sisters controlled and silenced.  Stop supporting them  

There are those women who move against the current of their times and find a position of autonomy without the ordeal of being in a male-dominated church.  If that’s what you want, search for that kind of woman and come alongside her and run with her. 

Get involved. 

Exercise your gifts. Discover your calling and run with it. Find an independent woman who practices autonomy, active faith, and self-assertion. These are essential to her achievement. However, all such faith-full characteristics will bring upon her a tirade of offensive name-calling.

Women Support Women

If she does not fit the mould of long soft curly hair, makeup, and clothes that suit the feminine image, especially prevalent amongst the middle-class churchgoer, her image will be tarnished. She will most certainly be labelled by the ‘F’ word, ‘feminist’. 

Because of her autonomy, she will most certainly be accused of exhibiting or pertaining to misandry, hating, or prejudiced against men. Labels such as this will undermine her confidence if she does not understand the strategy of her enemy, the patriarchs, and the battle. 

The Patriarchal System is Anti-Christ

Is it going too far to call men who reject the spiritual gifts in women; suppress and prevent their aspiration to serve and be fruitful for Jesus – as anti-Christ? No, it is not. In times past, Christian women may have been exasperated by the supposed ignorance of men in the church, but there is no longer any excuse. 

Today, the amount of scholarly material available on the broad subject of gender equity both in the world and scripture cannot be denied or ignored. Anyone who wants to learn, to study, will have no trouble finding material on the subject.  The Scriptures teach equality. All one has to do is practice the golden rule ‘do unto others as you would have them do unto you’ and base one’s living and actions on that foundation stone and equity will follow.

Teach Equality From The Scriptures 

It is not hard to teach equality from the Scriptures. The bible is not without women who achieved important things in God.  God has not left us without a witness. However, at present, it is rare indeed to hear a whole sermon delivered with a bible woman character as the central theme. I encourage men and women who have the opportunity to teach this from the pulpit to do so.

Women’s Point Of View

A healthy teaching pattern might be that for every male biblical model a woman presents a woman, biblical model. Women see the world differently from men. A man cannot teach the bible and reach the needs of women.  The church includes both women and men. 

A couple of years ago I taught for a week in a church in Brisbane, Australia.  I chose to highlight the women’s bible characters to use as examples for the subjects I was teaching on. The Pastor was not happy and said so. 

Women Wake Up! Look Around

If you doubt what I am saying, ask any woman who has been a long time in ministry.  Is there an equal number of women as there are men on the board of the church you attend? I think I am safe in saying there is not! There are many horror stories of abuse surrounding women’s experiences of being in a place of leadership in the church. 

Very many of us, godly women and men, have laid down our lives for the Gospel and long to see a new outpouring of God’s Spirit on all flesh.

Sirs, (would you mind getting out of the way), we would see Jesus. Please, please, change your patriarchal mind: repent!

God bless all those that seek peace and the freedom that comes from knowing Jesus,



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The Freedom Papers No. 2: Token Women In The Church (Part C)

The Male Establishment And The Token Woman Fits The Complementarian View Of Scripture 

The Complementarian model (read, ‘sexist’) requires women who are obedient, submissive, and compliant. ‘Christian femininity’ is a socially constructed image that has been carefully modelled by pastor’s wives and other token women in the public eye. 

It fits in with the image taught from the Complementarian view of Scripture: the basic characteristics of the socially constructed superiority myth of the male. This image is unconsciously internalised by most men. This male model is mirrored to reflect the obedient, submissive, compliant woman. 

The token women’s role is to fit in as unobtrusively as possible into the all-male organisation. She must understand how to stroke the male-ego. This is considered ‘women’s work’, that is, helping the man. It therefore does not attract the same wage as men. 

The Socially Constructed Male Image of Superiority

The basic characteristics of the socially constructed male ego unconsciously internalized by most men are driven by recognition, attention, and action. Men are assumed to be more active beings who do important things (such as political leaders, soldiers, scientists, mathematicians, serious scholars, and writers, etc.) 1 This means automatically men are deserving of attention by others. 

How To Be A Successful Token Women

This false image allows him to do most of the talking and the women in his entourage nodding agreement and appearing to be listening intently conveys to him her rapt attention. The token woman especially must not be seen to be in opposition to this image.

She must make sure she allows him time to talk, she must display good listening skills and make gestures to assure him what he says is relevant. She must not be interjecting or giving her opinion in opposition to his. The male establishment will continue to persuade women to be assertive or to pursue activism, especially activities that are in any way expose the male covert behaviour and tactics, de-feminises women.

When token women enter the male (main) mainstream, they retain their socially required femininity by becoming honorary men. But this means sacrificing their womanhood, having been co-opted as a member of a male club. To be accepted they are required to adopt the male attitude toward other women. 

This will include their having to take sides and speak against many of their sisters in Christ, even some with whom they once enjoyed a close friendship. Approved women on the periphery of the all-male hierarchy themselves conspire, perhaps unconsciously, to let the token woman in. 

Token Women In The ChurchThe System Is Sustained By Token Women Knowing Which Women Will ‘Fit’.

The wives of established males allow it and will even encourage it. The token women will scrutinise her, to ensure she will ‘fit’. She must fit the ‘good woman’ image of feminine and womanly behaviour. Consequently, to keep their position, token women will not show the least interest in women’s issues. They will deny that feminism has won them anything and will back the patriarchal system. They owe it everything. 

Hence the token woman will disappear, unnoticed, into the male structure and under the shadow of pseudo-male protection. The token woman cannot risk being associated with other women who advocate for change. Such women are spoken of pejoratively as men-haters or suffer prejudice due to their less than acceptable social status of that particular group. 

Backlash: Women Who Do Not Fit

The women the token woman must distance themselves from the following women: single, childless, single mothers, married to an unbeliever, divorced, gay, leading an alternate lifestyle, educated, competitive, ambitious to get ahead but remain single, outspoken, opinionated, swear, feminist, collective groups of ‘sisters’ and everything that makes up womanhood in between. 

Men Who Also Don’t Fit 

Godly men who recognise the call of God on women and respect them for their work may also suffer by association. I have known some to lose their church position and income because of it. The reproach of being a woman who chooses not to be a token for the male establishment, but instead chooses to make her own way in the world and of those who choose to dedicate their lives to serve the Lord without male approval, will fail to pass the test.

All sorts of awful persecution are railed against those women and men, who in these days are standing up for and speaking out about the obvious and not so obvious inequality in the church. Many have paid the price already. Many others are yet to follow. Never underestimate the power of the alpha male in the church to protect himself and other men in his closed circle. These men and their token wives are determined to keep women from gaining their full freedom and stature in Christ.

Token Women Can Be Found Anywhere Other Than The Place Of Decision Making. 

Perhaps you are reading this, and you are a woman who has been granted some measure of ‘position and authority’ in your local church. Yes, you may have been given a piece of paper. Yes, a few token women can be found, but not in any place of decision making. At least not any that will affect the direction of the church and the spending of finances.

Those places are referred to in the upper echelons by the hierarchy as ‘government’ and ‘office’, ‘elder’ and ‘board member’. These are generally filled by businessmen, accountants, lawyers, and the like. Women may be invited onto boards. However, they will not be appointed the senior pastor nor asked to be making the final decision.  

Further to their shame, where matters of the church are discussed in exclusive men’s meetings, the work of the ministry exercised by the men and women doing the real work of the ministry are generally last on the discussion list. These government positions are rarely if ever trusted by a woman. 

Women In Ministry Must Have The ‘Oversight’ Of Some Male. 

Where entrusted, only one woman will be present amongst many alpha males to represent all other women. The only women I know who are in a place of leadership, freely exercising their gifts and following their dream without some male approving them and ‘allowing‘ them a position, are there because they shunned obedience to man and followed the leading of the Holy Spirit. 

How Not To Become A Token Woman: Pay The Price 

It is sadly true that many women give up after being beaten down by disapproval and pressure from well-meaning but ignorant believers. Having initially been given a place of leadership in some area that has thrived they find themselves edged out by men who now decide that the work having gained a measure of success would be better if taken over by a man. 

Poor church! Women work in the church without promotion or recognition. Its members passed by and passed around like non-entities, without consultation or real care. This kind of political maneuvering only serves to scatter the sheep and expose the lambs to other wolves and hirelings. Women work in the church without promotion or recognition while young men half their age and with far less experience are put forward for ordination and to pastor churches. 

More Mature Men Help Younger Men To Make A Success

The men’s world works for them. If a man chooses to start work on his own, eventually other men will begin to bond with him. Men help younger men to make a success for the benefits they can see in it for themselves. This is why single women will find it difficult to start work or build work without joining with a man. 

Women’s Lack Of Support 

Few women show interest enough to support women in the ministry. It is extremely difficult for women to be accepted for their work’s sake. The reasons for working with a man is so important to the success of any work. This is due to the network men set up and largely operate in. Few women show interest enough to support women in the ministry. 

The acceptance men extend to one another is not automatically offered to women. This is the reason women working together to achieve something will discover that though the will to succeed will be there in the beginning, yet defeat will be encountered after each flowering. People do not take her seriously or they do not give credit where it is due.

There will also always be women who will oppose her and the work she is doing. Until women are employed in the church on an equal financial basis as their male colleagues and on a large scale with every opportunity for their gifts, vision, and dreams, tokenism will continue to flourish.

(continued next Sunday) Part D: How To Escape The Patriarchal System

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The Freedom Papers No. 2: Token Women in the Church (Part B)

SUNDAY, 17 JAN 2021

Read Part A Here

Recognising the Signs That Lead You either To Spiritual Death or Spiritual Life. 

One can easily recognise the signs that lead you either to spiritual death or spiritual life. Organisations such as those that become formalised quench the Spirit. With them comes authoritarian male-leadership. These are always accompanied by slow spiritual death. 

Formalised religion means the body cannot function properly in all its variegation of gifts through every member supplying. This is evident in the New Testament teachings of Paul. They are found particularly in his letters to the churches in Ephesus and Corinth. 

History testifies to this. The translation itself shows it. 1  The church formalised it in the later writings in the New Testament. Consequently, women and Jews in the church were thrust aside from leadership.

How to Create a Favourable Resting place for the Holy Spirit

If you are seeking a way out of this kind of stifling atmosphere, I suggest you find a public or private place to meet. Invite girlfriends to join you. Start a public outreach or a private prayer meeting and bible study. Everyone contributes. As I resettle here on Chevron Island on Gold Coast. 

I am doing this, first, by organising a public outreach with the help and support of girlfriends. This particular meet up is mid-afternoon on a Sunday. We can order beverages and snacks will be provided. The establishment where we meet is conveniently closed to the public while the staff prepares for the late afternoon tapas bar. 

I will request those who can, to contribute to help cover costs. In this kind of meeting, we will discuss topics of interest especially to women concerning their spiritual development. It will not in any way, shape, or form fit the ‘church’ mould. 

Its purpose is for friendship, networking, discussion, and spiritual growth. A safe place to say what one thinks. To begin, we will read and discuss my online paper, ‘It’s All About Eve’. It will be the focus for as long as it retains our interest. We can then agree together on a new subject. You can use my materials in this way if you so choose.

This kind of relaxed gathering will attract like-minded people. From this, a private spiritual bible-study group will be provided for those interested. Anywho require private spiritual counsel will be accommodated. It is good stewardship Where a love gift is in order those who can afford to give are welcome to do so. 

The Biblical principle is clear. It applies to any that can afford it. We are instructed to give what we have, not what we don’t have. 

Token Women In The Church

It teaches those who do the work of the ministry full time are promised they shall live by it. I do not believe you can justify tithing in New Testament teachings. The principles are ‘Freely we have received, freely give’. ‘Honour to whom it is due’. ‘Don’t give what you do not have’. At the same time, ‘Don’t be stingy’. 

How to Create a Favourable Resting place for the Holy Spirit

Begin again to create a favourable meeting place for the Holy Spirit to rest. This will happen outside the regulated meeting. Jesus assures us, so long as we all are in agreement with one another, without strife in our midst, so long as we are walking in forgiveness with everyone in our lives …

“Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven. For where two or three gather together in My name, there am I  … Then Peter came to him and asked, “Lord, how often should I forgive someone who sins against me? Jesus replied, every time”. (Matt 18: 19-20)

You don’t need anyone’s permission to hold public or private meetings. That is if you live in a country where free expression is encouraged. It’s an entirely different scenario for those in the underground church.

Where people gather in small local groups, such as I saw in Southern Ireland in the late eighties, and other countries where the Holy Spirit had free reign, leadership skills, and gifting begin to emerge in the body of believers gathered together. The Holy Spirit is the Breath of God. Where the Spirit of the Lord is there is liberty. 

It’s all about gathering people together and remaining loosely structured. It is more who can play an instrument, who can sing, who has a word. In the beginning, these ministries are not formally recognised with a positioned senior leader certified by a governing body. People know who’s who in the body.

However, when changed to an organised structure, unless it remains inclusive 2 and biblical equality is practiced, the Spirit is limited. The Book of James emphasises this practice. 

Other than those in southern Ireland, mentioned above, I found these new groups everywhere I ministered. These new works were literally springing up like freshly mown grass in the countries I travelled in during the mid 1980s to 1996. 

This is where doors especially opened to me. Not in formalised churches where women were excluded in leadership. I had no papers, no title, no support, no finances. Instead, I was a woman with a recognisable anointing upon me, as anyone in those meetings would testify.

Other than the new groups I encountered in my itinerate-ministry travels, I did not encounter an organised church where biblical equality was understood to its fullest measure and put into practice. This has changed little, even today.  

This signifies to me that the recognised church is in gross error. There is little understanding of grace and gender in the body of Christ. In this regard, I know others also agree. 

Despite this lack, I can see a breakthrough in the dark gloom. The web now publishes biblical equality for all to access. My own experience of this breakthrough came when Catherine Bushnell’s book came into my hands in 1986. 

Following this, through a series of events, I was introduced to other women authors and recognised women scholars and bible teachers. I began to find answers to what I encountered as a woman in ministry during my service in the local church. 3 Once I left the organised church and began my overseas travel all opposition to my being a woman in the ministry ceased.  

Avoiding The Establishment, The ‘Old Boys Club’ 

That opposition comes under the unspoken banner of the ‘insiders’ and the ‘outsiders’. People who function in this black and white mindset think they live in their heads and can figure pure doctrine. In reality, they are actually ruled by their narrow classifying of people and are angry and judgmental of all women in the church and online, those doing anything of note. 4

The fundamentalists will always be with us. The Established Order will not change. It cannot change. It’s the World but we’re not a part of it. But we can change and we can change the order of what’s established now. 

The foundations of grace are to be laid with shoutings of joy. The present foundational teachings that exclude grace are shaky to say the very least 5 Those men of the Established Order are proud of their feigned humility. They even boast about it by writing books on it. 

They claim they are divinely ordained as the spiritual head and protector of women. But they are posers who love the pre-eminence. They revel in domination and control. 

Indeed, power and authority are amongst their favourite subjects. They insist on titles and the prominent place. James taught them to go and howl for what is coming upon them. He warns the rich of their audacity.

In the same way, the rich will fade away even while they go about their business”. Jesus taught “You cannot serve God and Mammon”. My own experience is the more money I have to squander the weaker my faith. 

I came into an understanding of Biblical Equality through my dear friend, the late Catherine Clark Kroeger (CBE co-founder). I studied it through the CBE newly published Pricilla Papers. This is when I began to ask God for the grace to recognise its fundamental bible teachings and prayed I might learn to put it into practice. It’s a life-long journey. 

I believe millions of Christians are in bondage to this heresy of man’s superiority to women. A new church must, will, emerge with strong foundations of equal balances and weights. Teachers will grasp this truth and gain a full understanding of God’s grace. They will rid the church of this gross error. 

Quenching the Holy Spirit: Dualistic Thinking

During my itinerate-ministry travels, apart from the new groups I encountered, in other settings there were the Insiders and Outsiders, those Included and those excluded, us and them. I did not attend an organised church to preach where I found biblical equality was understood to its fullest measure, taught, and put into practice. This remains the same today worldwide. 

It signifies to me that the recognised church is in gross error where the understanding of grace is concerned. I know others also agree although they may not be so outspoken. Despite this, I can see a breakthrough in the dark gloom. 

My own experience of this breakthrough came when Katharine Bushnell’s book was given to me. I contacted the man who kept them in named Ray. 6 I ordered so many he offered me if I would take it on. I had no resources to do so. It’s now available free on the web. 

I was then introduced to a number of other women authors and found answers to what I encountered as a woman in ministry. This happened after ten years of service in the local church. 7 The Establishment, the ‘Old Boys Club’ the ‘insiders and the ‘outsiders will always be. It’s the World and we’re not a part of it. The Established Order will not change. It cannot change. It’s built on the wrong foundations.  

Those who love wielding power and authority

For the last forty-five years as a Christian, I have studied Biblical Equality. I first came to know about it through my friend the late Catherine Clark Kroeger (CBE co-founder).8 I prayed to God for the grace to recognise it so as to practice and teach it. From there it’s been a life-long journey to understand better the negative effects its non-practice has on the church community.  

I believe millions of Christians are in bondage to this heresy. A new church must, shall, will emerge with cries of grace as new foundations of equality are laid. Teachers of the NT scriptures will grasp this truth fundamental to our faith. They will gain a full understanding of God’s grace and will in turn practice and teach it. Finally, the church will be free of this gross error.

(continued next Sunday) Part C: New foundation stone on which to build. The church’s opportunity to lead the way. 

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The Freedom Papers No. 2: Token Women in the Church (Part A)

SUNDAY, 10 JAN 2021

In memory of Alexandra Easte: her faithful pursuit of the study of the Word to show herself approved as an Able Minister of the Gospel.

My initial experience

I have been in Christian service for 50 years. My initial experience in the first years of service to the Lord in the local church (1972-1983) proved I had a flair for starting new ministries. This resulted in helping to start up nine new ministries of outreach. 

As part of this, I recognised potential leadership skills in others. This led to me helping them take the lead as the fledgling ministries grew. A further program in Outreach and personal evangelism training led me to eventually being recognised publicly in the church. My title was Minister of Specialised Ministries. 

This church was patriarchal in outlook and practice. I do not say the Holy Spirit did not move in that church. What I will say is it was tightly controlled. I was the only woman regularly on the platform and, apart from the Pastor’s wife the only woman publicly recognised as having ministry gifts. I was, along with the other minister’s wives, a token woman. That church grew to approximately fifteen hundred people and was amongst the largest Pentecostal churches in Australia at that time. 

After nine years I moved to Adelaide. Many churches on the East Coast welcomed me as an itinerant minister (1983- 1985). Finally, I left on my first itinerant overseas journey in 1985. I travelled twice around the world to approximately twenty-five different countries over thirteen years. 

For as long as I itinerated in the church, in Australia and overseas, I had no regular income. My extended journey overseas took me into countless churches of all sizes of varied doctrinal persuasions. On one of those journeys, I came to South Africa. 


I put out an invitation to any woman who wanted to join me. My now good friend, Anne responded. We visited several churches daily in Johannesburg, Durban, and Cape Town and in scattered towns on their outskirts. 

Token Women In The Church

The minute details of the people who transported us from church to church escape me. Nevertheless, the rich memories of the people we met linger in that time of ministry. More often than not we had three different meetings a day. 

The people were hungry for God. Anne introduced me and explained our backgrounds and our journey thus far before I preached and ministered. We prayed for people and revival in the churches was evidenced by all the signs that accompanied their devotion and freedom and response to the Word. 

The churches I have preached in ranged from a small group to large established prosperous churches. I met people from Southern and Northern Ireland in 1988 who were attending the first Reinhard Bonnke Fire Conference in Birmingham where I was invited as a daily workshop leader. 1

This was during the times of the troubles in Northern Ireland. Once invited there I began travelling and teaching in Southern Ireland. During that time, I regularly travelled all over Southern Ireland to preach in house churches. The protestant churches I preached in, on the other hand, there in Northern Ireland, were well established. 

I had initially met Irish people at the Birmingham Euro Fire Conference. They invited me to come over to preach in Southern Ireland. These comprise mainly members of small newly formed groups. 

They were part of the Charismatic movement that swept through that country. At that time many Irish Catholics in Southern Ireland were baptised in the Holy Spirit with the evidence of speaking in tongues. There were a thousand or so meeting in their homes in Limerick alone. 

They began to gather together outside the organised church. Their intention was to worship, pray, and study God’s Word. They were hungry for the teaching of fresh spiritual sustenance from the Word of God.

Finances are generally scarce when new works such as this spring up. Those involved at the outset have the added burden of finding a place to hold public meetings outside their homes. This is not always easy. I recall one public venue they acquired for me was a boxing ring. I might add it was the middle of winter and freezing cold! 

On that trip, I went with Connie who had come from the USA to attend my RWVM Bible School in London. These schools were especially for women interested to find their ministry gifts and serve the Lord in them wherever doors opened. This had been my initial approach and I passed it on to them. There are women in ministry because of what I taught and I’m passing onto you here I am happy to report.  

Connie was part of that team along with Paul, Anne’s teenage son. These are all precious memories of those heady days in the late 1980’s. This was when the fresh air of free speech belonged to all members of the body of Christ that gathered in Sothern Ireland.

Recognising a Holy Spirit Inspired Move of God

As it was in Southern Ireland at that time, it is special when the move of God is so fresh that scattered groups begin to gather together. It is not uncommon. 2 These are those interested in the things of the Spirit, but their meetings are not yet formalised. The established church generally ignores those that determine to leave the organisation and gather people in this way together to preach and teach the Word of God. 

Often, people labeled them upstarts and renegades. When I stepped out in faith to go preaching around the world I was deemed as preaching without any ‘spiritual covering’. This is patriarchal speak meaning ‘no man in authority over’ me, to guide me and keep me from demonic harm. Utter nonsense and has no scriptural basis. 3

Fittingly, in this way, those small groups are safe from orthodoxy and organisation, the kind that quenches the Spirit. This then is the beginning of true revival. Paul in 1 Corinthians 14 speaks about this kind of gathering in Corinth  …

“Well”, Paul writes, “my sisters and brothers, let’s summarise. When you meet together, one will sing, another will teach, another will tell some special revelation God has given them to bring a better understanding of the scriptures, one will speak in tongues, and another will interpret what is said. But everything must strengthen all of you” (v. 26).

If anyone speaks in a tongue, two–or at the most three–should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God. Two or three prophets should speak, and the others should weigh carefully what is said. (1 Cor 14).

Quenching the Spirit

How easily a church becomes formalised and with it comes to the authoritarian male-leadership, particularly, married men and their obedient subservient wives. The wives of these men know how to keep their ‘place’ in public. Along with this comes the hierarchical arranging of positions and titles. 

That kind of organizing in the body of Jesus Christ means shoving women aside. This is what Paul told young Timothy in Ephesus to know and put a stop to. Wherever this takes place the Holy Spirit is quenched. 

(continued next Sunday)…

Recognising The Signs That Lead You To Spiritual Death And Life. How To Create A Favourable Resting Place For The Holy Spirit. Dualistic Thinking: Insiders And Outsiders, Inclusive And Exclusive, Us And Them. 

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JUC’s First Online Seminar – Last Chance to Register


Here is the final lineup of speakers with their session times for JUC’s online seminar “The Bible, Geography, and You.” JUC now adds President Dr. Wright to the lineup for the first session.

The online seminar will be held this Sunday, Jan 10, and Monday, Jan 11. Registration is still open and will be open throughout the event!

Dates and Times

The live online seminar will be held on the following days:

  • Sunday, January 10th (beginning at 1:00 PM EST)
  • Monday, January 11th (beginning at 11:00 AM EST)

Online Platform

Attendees do not need to download or install new software to participate. You will receive a link to the seminar when you register. JUC recommend strongly that participants use Google Chrome to join the event, as this internet browser will work best with the conference software.

Speakers and Topics

Find the lineup of seminar speakers and their topics below. Each session will last approximately one hour, including a brief time for Q&A.


Sunday January 10, 2021

  • 1:00 PM EST: Introduction
  • 1:10-2:10pm: Paul Wright (Jerusalem University College)
    Geographical Matters in the Mesha Inscription
  • 2:10-3:10pm: Cyndi Parker (Narrative of Place)
    Spiced Wine and Stolen Water
  • 3:10-3:25: Break
  • 3:25-4:25pm: Chris McKinny (Gesher Media)
    From the “Children of Hinnom” to a “Child of Gehenna”: the
    Transformation of “The Valley” between the Testaments
  • 4:25-5:25pm: Wave Nunnally (Evangel University)
    Did Jews Normally Travel through Samaria in the Time of Jesus?
  • 5:25-5:40: Break
  • 5:40-6:40pm: Jack Beck (Day of Discovery)
    A Walk in the Judean Vineyards with Isaiah and Jesus
  • 7:00pm: Event Ends

Monday January 11, 2021

  • 11:00 AM EST: Introduction
  • 11:10-12:10pm: Sandra Richter (Westmont College)
    Environmental Law through a Biblical Lens
  • 12:10-1:10pm​​​​​​​: Yigal Levin (Bar-Ilan University)
    Restoration in the Shadow of Ruin: Jerusalem in the Persian Period
  • 1:10-1:25: Break
  • 1:25-2:25pm: Linford Stutzman (Eastern Mennonite University)
    From Promised Land to Pagan Sea: A Geographical Shift in the Gospels and Acts
  • 2:25-3:25pm: Lawson Stone (Asbury Theological Seminary)
    Up Against the Wall: Where was Rahab’s House?
  • 3:25-3:40: Break
  • 3:40-4:40pm: John Monson (Trinity Evangelical Divinity School)
  • Revisiting the Dynamic of the Land: A New Geo-Canonical Approach
  • 5:00pm: Event Ends

How to Register

The seminar is free and open to the public. Go to JUC website to register and enjoy the seminar!